One needs to look at everything that moves within the field of mind. This must not be a superficial inquiry but one carried out with one’s entire being. One has to be watchful to catch every thought as it arises – follow its trajectory – how it comes up, moves and ends. Then one will begin to realize that the entire movement of thought is habitual and mechanical. Only through attentive watchfulness will this mechanical and compulsive movement of thought, lose its momentum and finally come to an end. In such ending one will discover a mysterious momentum of quietude. If one wants peace, creativity and love, one has to undertake this inward journey. One may be clever, but mere cleverness will not lead to that state of peace and ecstasy which is the very basis of life. -- Dada Gavand Remember, to know Yourself, return to the silence before words.
Remember, to know Yourself, return to the silence before words. With the practice of self-enquiry, seekers often have experiences of profound peace and silence. However, these peaceful experiences are not stable. Sooner or later seekers will experience some type of stress or drama in everyday life, and then they will feel that they have lost this sense of peace and stillness. The series will share pointers that reveal the pattern of attraction and aversion that create "heaven" and "hell" and keep seekers trapped on the roller coaster of pleasure and pain. Like water is shaped by the container, so is everything determined by conditions (gunas). But as light remains itself regardless of the colours it brings out, so does the real remain real, regardless of conditions in which it is reflected. – Nisargadatta Maharaj
Most seekers embark on the search through the desire is be free of suffering and abide in the freedom of the natural state. At the initial stages, when identified with the person, the desire may be at a personal level -- to become enlightened, change the world, become a successful and famous spiritual teacher, to be free from the problems of the relative. In other words, the desire is to gain something at a personal level. When the seeker is ripe or ready, these personal desires drop away. Instead, there is simply the burning and earnest desire to know the Self and be free of suffering. This series will offer the direct path pointers on how to be free from suffering -- permanently . Questioner: "What is the real cause of suffering?" Nisargadatta: "Self-identification with the limited. Sensations as such, do not cause suffering. It is the mind, bewildered by wrong ideas, addicted to thinking: 'I am this', 'I am that', that fears...