The True Nature of Reality

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . As Absolute,  I am timeless,  infinite,  and I am awareness,  without being aware of awareness. As infinity I express myself as space,  as timeless I express myself as time.    Unless there is space and duration I cannot be conscious of myself. When space and time are present there is consciousness, in that the total manifestation takes

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Questioner:  If Atman is sat-chit-ananda (being-consciousness-bliss), what is Paramatman?  Maharaj: Sat-chit-ananda will, in due course, become the Paramatman. Satchitananda is "I Amness" and is itself a state of bliss, a state of love, but it is an experiential state, so long as consciousness is there, and consciousness is

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Questioner: That which is, does not know Itself?  Maharaj:  In that state you do not know you are. With the tool, or aid, of beingness you know you are.  Questioner:   With the tool we try to go beyond?  Maharaj:   Don't try to go beyond consciousness, only recognize, understand, what the beingness is, that does the trick. The

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Questioner:  Which is the way to the Supreme state?  Maharaj:       There is no question of going into that state. You are the Supreme state, but                                  whatever ignorance you have will drop off.  –        Nisargadatta Maharaj Remember, to know Yourself, return to the silence before words.

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . The Great Way is not difficult for those not attached to preferences. When neither love nor hate arises, all is clear and undisguised.  Separate by the smallest amount, however,  and you are as far from it as heaven is from earth.  If you wish to know the truth,  then hold to no opinions for or against anything.  To set up what y

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . There are twenty people in this room, all twenty people leave, then what remains is there, but someone who has left cannot understand what it is. So in that Parabrahman which is without attributes, without identity, unconditioned, who is there to ask?   This is to be understood, but not by someone: the experience and the experiencer m

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . In every transformation of reality, in every change of form, or every time the stature of a thing is altered, the abyss of nothingness is crossed and for a fleeting mystical moment becomes visible. The reason it is difficult to notice this abyss of nothingness is that, first of all, its appearance is exceedingly brief. Secondly, our atte

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Naturally you are in that state, but this psychosomatic instrument of body and consciousness is always available. The moment somebody comes the instrument is being operated - otherwise you revert to the Absolute. It is something like this: in a big hall there is a door, and in the door is a peep hole. That peep hole is the consciousness

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Moods are in the mind and do not matter. Go within, go beyond. Cease being fascinated by the content of your consciousness. When you reach the deep layers of your true being, you will find that the mind’s surface-play affects you very little.  –       Nisargadatta Maharaj Remember, to know Yourself, return to the silence bef

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . No particular thought can be mind's natural state, only silence. Not the idea of silence, but silence itself. When the mind is in its natural state, it reverts to silence spontaneously after every experience, or, rather, every experience happens against the background of silence.  –       Nisargadatta Maharaj Remember, t

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Because the continuation in the presence of the true State is the essence of all the Paths, the root of all meditations, the conclusion of all spiritual practices, the juice of all esoteric methods, the heart of all ultimate teachings, it is necessary to seek to maintain a continuous presence without becoming distracted. What this means

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Eyes,  eyes that have seen all.  Come back,  come back to the white chrysanthemum   –        Basho Remember, to know Yourself, return to the silence before words.

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . That moment is like taking a hood off your head. What boundless spaciousness and relief! This is the supreme seeing: seeing what was not seen before.   –        Dudjom Rinpoche Remember, to know Yourself, return to the silence before words.

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Although apparent phenomena manifest as diversity ---  yet this diversity is non-dual.  And of all the multiplicity of individual things that exist,  none can be confined in a limited concept.  Staying free from the trap of any attempt to say 'it's like this', or 'like that',  it becomes clear that all manifest

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . The desire for happiness is the disease of attachment; one can be happy only when free of desires. Realization is not achieved by striving for it; it arises spontaneously when one abides in the natural state without seeking anything.   –        Choegyal Namkhai Norbu Remember, to know Yourself, return to the silence before w

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Seeing all things as naked, clear and free from obscurations, there is nothing to attain or realise. The nature of phenomena appears naturally and is naturally present in time-transcending awareness. Everything is naturally perfect just as it is. All phenomena appear in their uniqueness as part of the continually changing pattern. T

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . In the final state of perfection, he [the jnani] possesses no longer opinions of his own nor any private preference. Then Truth possesses him, not he, Truth. He who would become one with the Eternal must first learn to be humble. He must offer, upon the sacrificial alter, the pride of the knower. He must become one who lays no poss

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . The distinguishing factor in all phenomena is emptiness. Spontaneous liberation is the Great Bliss itself. It is the Dharmakaya, beginningless, beyond names and words. I know this only because of the guru’s kindness. The natural state, spontaneity, arises by itself. This is the bliss of knowing myself as not separate.   –       

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Only the dead can die, not the living. That which is alive in you is immortal. In reality there is only the source, dark in itself, making everything shine. Unperceived, it causes perception. Unfelt, it causes feeling. Unthinkable, it causes thought. Non-being, it gives birth to being. It is the immovable background of motion. Once you

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Questioner: It will take much time if I just wait for self-realization.  Maharaj: What have you to wait for when it is already here and now? You have only to look and see. Look at your self, at your own being. You know that you are and you like it. Abandon all imagining, that is all. Do not rely on time. Time is death. Who wai

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . True awareness (samvid) is a state of pure witnessing, without the least attempt to do anything about the event witnessed. Your thoughts and feelings, words and actions may also be a part of the event; you watch all unconcerned, in the full light of clarity and understanding. You understand precisely what is going on, because it does no

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . In the light of consciousness all sorts of things happen and one need not give special importance to any. The sight of a flower is as marvelous as the vision of God. Let them be. Why remember them and then make memory into a problem? Be bland about them; do not divide them into high and low, inner and outer, lasting and transient. Go be