THE REALIZED STATE - PART 24

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object (realization). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. .


There are twenty people in this room, all twenty people leave, then what remains is there, but someone who has left cannot understand what it is. So in that Parabrahman which is without attributes, without identity, unconditioned, who is there to ask? 


 This is to be understood, but not by someone: the experience and the experiencer must be one, you must become the experience. What is this Parabrahman like? The answer is, what is Bombay? Don't give me the geography or the atmosphere of Bombay, give me a handful of Bombay. What is Bombay? It is impossible to say, so also with Parabrahman. 


There is no giving or taking of Parabrahman, you can only be That.


 –        Nisargadatta Maharaj


Remember, to know Yourself, return to the silence before words.

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