The lone remaining wall Of a long-since fallen house, No more inside, no more outside, No more trespass for the mouse; Where a doorway and five windows Allow the winds to pass Unobstructed as they billow Through the woods, across the grass; Where sun and moon and starshine Illuminate the scene For all the folk that pass it by When wandering in the green. "I wonder who the person was Who built this mighty house, That's now a bramble garden And a home for grub and louse?" A broken ridge and rafters smashed Lie strewn across the floor And all that stands, quite ownerless, Five windows and a door. – Chithurst, 1983 Remember, to know Yourself, return to the silence before words.
One needs to look at everything that moves within the field of mind. This must not be a superficial inquiry but one carried out with one’s entire being. One has to be watchful to catch every thought as it arises – follow its trajectory – how it comes up, moves and ends. Then one will begin to realize that the entire movement of thought is habitual and mechanical. Only through attentive watchfulness will this mechanical and compulsive movement of thought, lose its momentum and finally come to an end. In such ending one will discover a mysterious momentum of quietude. If one wants peace, creativity and love, one has to undertake this inward journey. One may be clever, but mere cleverness will not lead to that state of peace and ecstasy which is the very basis of life. -- Dada Gavand Remember, to know Yourself, return to the silence before words.
This series is a collection of pointers or teaching aphorisms by Nisargadatta Maharaj on realizing Yourself beyond the sense “I Am”. If the sense "I Am" can be perceived, it cannot be Who You Are. What perceives? Who or what are You? Remember, to know Yourself, return to the silence before words. On the state of ‘non-beingness’, the beingness appeared together with manifestation, creating a feeling as if ‘I am’; who that is, is not important, only ‘I am’ is important. The initial humming of the beingness as ‘I am, I am’ is the duality. But who accepts the duality? The ‘non-beingness’ accepts duality with the beingness. The Absolute ‘non-being’ state, by assuming the being state, becomes dual in manifestation. – Nisargadatta Maharaj