SELF-ENQUIRY AND EFFORT


Self-enquiry must be done continuously. It doesn't work if you regard it as a part-time activity. You must have a lifelong commitment to establish yourself in the Self. Your determination to succeed must be strong and firm, and it should manifest as continuous effort.


 –        Sri Annamalai Swami

 Remember, to know Yourself, return to the silence before words.

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HOW TO KNOW THE SELF - PART 16

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Remember, to know Yourself, return to the silence before words. All that needs to be done is to find out your real source and take up headquarters there. From the Absolute standpoint, your beingness is only ignorance. Nothing comes and nothing goes; it is a mirage. All there is is the Absolute, all there is is the Truth. The witness of the consciousness never comes into the realm of the consciousness. When you pursue this spiritual path of understanding the Self, all your desires just drop off... even the primary desire... to be. When you stay put in the beingness for some time, that drops off. Then you are in the Absolute... there is no movement for you. You are minding the show. Consciousness extinguishes itself, knowingness disappears, and you, the Absolute remains. That is the moment of death.  –       Nisargadatta Maharaj
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The Arahant - Ajahn Amaro

The lone remaining wall  Of a long-since fallen house,  No more inside, no more outside,  No more trespass for the mouse;  Where a doorway and five windows  Allow the winds to pass  Unobstructed as they billow  Through the woods, across the grass;  Where sun and moon and starshine  Illuminate the scene  For all the folk that pass it by  When wandering in the green.  "I wonder who the person was  Who built this mighty house,  That's now a bramble garden  And a home for grub and louse?"  A broken ridge and rafters smashed  Lie strewn across the floor  And all that stands, quite ownerless,  Five windows and a door.   –       Chithurst, 1983    Remember, to know Yourself, return to the silence before words.
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THE REALIZED STATE - PART 16

This series will offer direct pointers to the natural state. What these pointers do is illuminate the way – revealing the cul-de-sacs or false paths. It is easy to become lost in the variety of mystical experience; yet these pointers bring you back again and again to the correct direction. The natural state can never be described, as this would make it simply another object in consciousness, splitting the unified field into subject (seeker) and object ( realization ). Instead, these pointers have the effect of eroding the false, dissolving the mistaken sense of self-identity and creating the conditions for the return to the non-dual state. . Although apparent phenomena manifest as diversity ---  yet this diversity is non-dual.  And of all the multiplicity of individual things that exist,  none can be confined in a limited concept.  Staying free from the trap of any attempt to say 'it's like this', or 'like that',  it becomes clear that all mani...
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